Turkicization and Islamization of the Silk Road, 700-1100 CE
Turkicization of the Steppe from East to West
Steppe Empires of Mongolia
First Türk (552-630)
Second Türk (682-742)
Uighurs (744-840)
Migrants to West
Avars (567-822)
Former rulers of Mongolia
Tarim Basin Oasis States
Overlords
W. Turks, ca. 600
Tang, 648-670
Tibet, 670-692
Tang, 672-770s
Tibet, ca. 770-792
Uighur Empire, ca. 792
Turkic Control of Tarim Basin Oasis States
*Uighur Khanate at Turfan, 872-1209
*Qarakanids at Kashgar and Khotan, Ca.
1005
Islamic Conquests from West (Arabia) to East (Sogdiana)
*Umayyad Caliphate, 661-750
Power base in Syria
*Abbasid Caliphate, 749-1258
Originate in Eastern Iran
Capital in Iraq
Cultural Geography: Before the “Middle East,” 7th century
Arab conquests
Byzantine Empire: Syria, Palestine and Egypt
Greek Language
Christian Religion
Iranian Sasanian Empire
Iraq and Iran
Iranian Language
Zoroastrian religion
Initial Arab Policy
Division of populace
Arabs=military aristocracy
Based in garrison cities
Receive stipends
Muslim religion
Conquered peoples=subject population
Pay taxes (jizya)
Native religions
Administration
Use of native bureaucrats, 7th century
Arabization of bureaucracy, ca. 700
Religious Conversion and Cultural Assimilation, 8th-10th c.
Why would stipends for common Arab soldiers become inadequate after several
generations?
Administration
Arabization of bureaucracy, ca. 700
Arabs assimilate into local populace
Farmers, Craftsmen, Merchants, Laborera
Non-Arabs convert to Islam
Desire for government positions
Avoid taxes
Economic opportunity in cities
Islamization
Universal religion
Predominant religion of Middle East by 9th c.
Christianity, Judaism & Zoroastrianism become minority religions
Arabization of language and culture
Native languages retained
Iran
Pakistan
Spain
Persianization
Sogdiana
Islamization of Western Central Eurasia
*Samanid (819–1005) control
Capital at Samarkand
Islamization
Persian writing revival
*Qarakhanids (992-1212)
Conquer Saminids
Gradual Turkicization
Ghaznavids (977-1186)
Alp Tigin
Samanid slave general
Ghazi, 961
Discussion: Turkicization and Islamization of the Silk Road: Golden 69-75;
Foltz 85-104; Hansen 363-372
1. What is the stereotypical view of the spread of Islam? Do any of the
three authors espouse this stereotypical thesis to explain the spread of Islam?
2. Both Golden (p. 69) and Foltz (pp. 91-93) develop a similar three-part
thesis to explain Islamization of the Silk Road cities of Sogdiana and western
steppe lands inhabited by various Turkic tribes. What is their thesis? How
convincing is it?
3. How does Golden explain the Turkicization of the language of Silk Road
cities under the control of Turkic Muslim rulers (p. 73)? Are you convinced?